American Compass coalitions director Wesley Hodges discusses the developing debate within the Federalist Society about the roles and potential threats of corporate and government power.
Knowing that many Americans see flourishing as the right goal, both the freedom and fairness camps claim their policies generate flourishing. But mostly they don’t.
Today’s upsurge in Catholic integralism is a one of the many signs of growing dissatisfaction with liberalism’s efforts to keep metaphysics out of public life.
The great moral philosopher Adam Smith is often considered the founding father of the discipline of economics. Like many of today’s economists, his goals include both understanding how and why markets function as they do and making vivid the many potential advantages of markets over alternative ways of organizing economic life.
Far from being on a censorship slipper-slope, Big Tech will soon lose their ability to confine our interactions altogether.
After years of dismissing the rise of critical theory-inspired identity politics, many conservatives have become “woke” to just how divisive this movement is. The problem, however, is that some free market fundamentalists see both radical intersectionalists and Hamiltonian supporters of national developmentalism as desecrators of the Founding Father’s principles.
Parler, the alternative to Twitter, is being strangled by the tech giants. Apple and Google removed the app from their app stores. Amazon removed the company from its web-hosting service. These companies claim these actions serve the public interest.
Marshall Auerback discusses how a principled populism that addresses working-class interests could emerge in the GOP.
The American Revolution was in many ways inspired by the scientific one. But this says at least as much about science as it does about America—and as vaccine-related controversies renew calls to “listen to scientists,” it’s worth considering how the philosophy of science parallels the philosophy of the Founders, and what those parallels suggest about the nature of scientific authority.
In popular parlance an “apocalypse” means an epic disaster. As a simple transliteration of Greek (apocalypsis) the literal meaning is more pedestrian: “uncovering,” or to use a fancier word, “revelation.” But one understands the popular sense, for it is often unsettling (or worse) when the true nature of things is revealed. This is the case in last book of the New Testament, which bears the name Apocalypse.
Postliberalism and pornography are independently controversial subjects—so perhaps I should have thought twice before conjoining them in a semi-snarky, slightly ambiguous tweet, which sparked a number of strong reactions:
Within 48 hours of Thanksgiving, two documents were released that addressed this year’s seasonal theme: how to balance private liberty and salus populi.
On June 1, early in the BLM uproar, I went to Union Square to view a protest march. The empty concrete canyons echoed with chants as two or three thousand people walked past. Clench-jawed Deputy Commissioner Terrance Monahan brought up the rear, flanked by ranks of police officers
In a discussion with the journalist Toby Young on the Quillette podcast earlier this year, the Conservative politician Daniel Hannan suggested that the influence of the late philosopher Sir Roger Scruton (1944–2020) “is only going to grow with each passing year.”
Self-examination is a useful exercise. I’m grateful to Henry Olsen, Micah Meadowcroft, Josh Hammer, and Michael Lind (in a cognate posting) for their reflection on the sins of the American right. I’d like to add my voice to this collective mea culpa. As a sometime theology professor, I’ll key my observations to the classical list of seven deadly sins.
There are two theories of how major policy changes happen in the United States of America. One theory is popular, widely believed and mistaken. The other is correct.
Campaign books are not written for the ages. But they can be telltales. A New Catholic Moment: Donald Trump and the Politics of the Common Good is a good example. It indicates a shift away from freedom as the leading motif on the American right and toward solidarity.