Today’s upsurge in Catholic integralism is a one of the many signs of growing dissatisfaction with liberalism’s efforts to keep metaphysics out of public life.
American society suffers from de-composition and de-consolidation. This isolation makes us less resilient and more vulnerable. And it also makes us less stable and more susceptible to ideological infections.
“Unity is the path forward.” That was the leitmotif of Joe Biden inaugural address. It’s easy to be skeptical about such appeals, given how divided our country has become. And easier still to be cynical, given the flurry of executive orders immediately after his inauguration, many of which intensified rather than moderated battles over morality and culture.
Parler, the alternative to Twitter, is being strangled by the tech giants. Apple and Google removed the app from their app stores. Amazon removed the company from its web-hosting service. These companies claim these actions serve the public interest.
In popular parlance an “apocalypse” means an epic disaster. As a simple transliteration of Greek (apocalypsis) the literal meaning is more pedestrian: “uncovering,” or to use a fancier word, “revelation.” But one understands the popular sense, for it is often unsettling (or worse) when the true nature of things is revealed. This is the case in last book of the New Testament, which bears the name Apocalypse.
On June 1, early in the BLM uproar, I went to Union Square to view a protest march. The empty concrete canyons echoed with chants as two or three thousand people walked past. Clench-jawed Deputy Commissioner Terrance Monahan brought up the rear, flanked by ranks of police officers
As counting continues and lawyers gear up for courtroom battles, Election Day now looks to become Election Week, and maybe even Election Month.
Self-examination is a useful exercise. I’m grateful to Henry Olsen, Micah Meadowcroft, Josh Hammer, and Michael Lind (in a cognate posting) for their reflection on the sins of the American right. I’d like to add my voice to this collective mea culpa. As a sometime theology professor, I’ll key my observations to the classical list of seven deadly sins.
Campaign books are not written for the ages. But they can be telltales. A New Catholic Moment: Donald Trump and the Politics of the Common Good is a good example. It indicates a shift away from freedom as the leading motif on the American right and toward solidarity.
In March, I could see that our social response to the coronavirus would be more consequential than the virus itself. Natural disasters can do great damage, but they do not usually change societies. By contrast, mass mobilizations for wars in the modern era have been deeply consequential.
Over the last two months protests and Twitter mobs have called for the cancellation of a great deal of America’s heritage, and in many instances civic leaders have cooperated. Daniel Mahoney describes it as a reckless and nihilistic “assault on the nation’s cultural and political patrimony.”
In the 1972 presidential campaign, Richard Nixon’s leading theme was “law and order.” Traumatized by urban riots, student protests, and the first wave of what would be a historic increase in crime, voters handed him a historic victory. Nixon won 49 states and 60 percent of the popular vote.
A new poll of Michigan voters by Robert Calahy’s Trafalgar Group indicates a tight race. What explains the other polls that show Biden ahead by a wide margin? Calahy points to “social desirability bias.” Put simply, people don’t want to admit to socially stigmatized views, and thus won’t admit they are willing to vote for Trump. Calahy thinks this effect is greater today than it was in 2016.
Analysts and commentators talk about today’s “precariate.” The term plays on the Marxist notion of the proletariat, recasting it to describe gig workers, college grads whose income is swallowed by student loan debt, and wage-earners who can’t stay ahead of heath costs, childcare costs, car repair bills, and credit card debt.
A great deal of ink has been spilt over the issue of income inequality. This is not an undue concern. As Alexis de Tocqueville observed nearly two hundred years ago, the democratic spirit aspires to an equality of condition. But income should not be our only concern. A healthy society should also encourage an equality of dignity that transcends the merely financial.